Miyerkules, Agosto 24, 2011

EGYPTIAN

ANUBIS is the Greek name for a jackal-headed god associated with mummification and the afterlife in ancient Egyptian religion. In the ancient Egyptian language, Anubis is known as Inpu (variously spelled Anup, Anpu, and Ienpw).According to the Akkadian transcription in the Amarna letters, Anubis' name was vocalized as Anapa. The oldest known mention of Anubis is in the Old Kingdom pyramid texts, where he is associated with the burial of the Pharao At this time, Anubis was the most important god of the dead but he was replaced during the Middle Kingdom by Osiris.
He takes names in connection with his funerary role, such as He who is upon his mountain, which underscores his importance as a protector of the deceased and their tombs, and the title He who is in the place of embalming, associating him with the process of mummification. Like many ancient Egyptian deities, Anubis assumes different roles in various contexts, and no public procession in Egypt would be conducted without an Anubis to march at the head.
Anubis' wife is a goddess called Anput, his female aspect, and their daughter is the goddess Kebechet.

EGYPTIAN

PTAH]) was the deification of the primordial mound in the Ennead cosmogony, which was more literally referred to as Ta-tenen (also spelled Tathenen, Tatjenen, etc.), meaning risen land, or as Tanen, meaning submerged land, though Tatenen was a god in his own right, before being assimilated with Ptah. Ptah also is referred to as the noble Djed.
It was said (in the Shabaka Stone) that it was Ptah who called the world into being, having dreamt creation in his heart, and speaking it, his name meaning opener, in the sense of opener of the mouth. Indeed the opening of the mouth ceremony, performed by priests at funerals to release souls from their corpses, was said to have been created by Ptah. Atum was said to have been created by Ptah to rule over the creation, sitting upon the primordial mound.
Since Ptah was the primordial mound, and had called creation into being, he was considered the god of craftsmen, and in particular stone-based crafts. Eventually, due to the connection of these things to tombs, and that at Thebes, the craftsmen regarded him so highly as to say that he controlled their destiny. Consequently, first amongst the craftsmen, then the population as a whole, Ptah also became a god of regeneration. Since Seker was also god of craftsmen, and of regeneration of the sun during the night, Seker was later assimilated with Ptah becoming Ptah-Seker.
Consequently, Ptah-Seker became considered an underworld deity, and eventually, by the Middle Kingdom, become assimilated by Osiris, the lord of the underworld, occasionally being known as Ptah-Seker-Osiris.

EGYPTIAN

AMUN, reconstructed Egyptian Yamānu (also spelled Amon, Amoun, Amen, and rarely Imen or Yamun, Greek Ἄμμων Ammon, and Ἅμμων Hammon, was a god in Egyptian mythology who in the form of Amun-Ra became the focus of the most complex system of theology in Ancient Egypt. Whilst remaining hypostatic, Amun represented the essential and hidden, whilst in Ra he represented revealed divinity. As the creator deity "par excellence", he was the champion of the poor and central to personal piety. Amun was self created, without mother and father, and during the New Kingdom he became the greatest expression of transcendental deity in Egyptian theology. He was not considered to be immanent within creation nor was creation seen as an extension of himself. Amun-Ra did not physically engender the universe. His position as King of Gods developed to the point of virtual monotheism where other gods became manifestations of him. With Osiris, Amun-Ra is the most widely recorded of the Egyptian gods.[1] He was also widely worshipped in the neighboring regions of Ancient Libya and Nubia.

EGYPTIAN

OSIRIS
Osiris (play /ɔʊˈsrɪs /; Ancient Greek: Ὄσιρις, also Usiris; the Egyptian language name is variously transliterated Asar, Asari, Aser, Ausar, Ausir, Wesir, Usir, Usire or Ausare) is an Egyptian god, usually identified as the god of the afterlife, the underworld and the dead. He is classically depicted as a green-skinned man with a pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers at either side, and holding a symbolic crook and flail.
Osiris is at times considered the oldest son of the Earth god Geb,[1] and the sky goddess Nut, as well as being brother and husband of Isis, with Horus being considered his posthumously begotten son.[1] He is also associated with the epithet Khenti-Amentiu, which means "Foremost of the Westerners" — a reference to his kingship in the land of the dead.[2] As ruler of the dead, Osiris is also sometimes called "king of the living", since the Ancient Egyptians considered the blessed dead "the living ones".[3]
Osiris is first attested in the middle of the Fifth dynasty of Egypt, although it is likely that he is worshipped much earlier;[4] the term Khenti-Amentiu dates to at least the first dynasty, also as a pharaonic title. Most information we have on the myths of Osiris is derived from allusions contained in the Pyramid Texts at the end of the Fifth Dynasty, later New Kingdom source documents such as the Shabaka Stone and the Contending of Horus and Seth, and, much lat
Osiris is not only a merciful judge of the dead in the afterlife, but also the underworld agency that granted all life, including sprouting vegetation and the fertile flooding of the Nile River. He is described as the "Lord of love",[7] "He Who is Permanently Benign and Youthful"[8] and the "Lord of Silence".[9] The Kings of Egypt were associated with Osiris in death — as Osiris rose from the dead they would, in union with him, inherit eternal life through a process of imitative magic. By the New Kingdom all people, not just pharaohs, were believed to be associated with Osiris at death if they incurred the costs of the assimilation rituals.[10]
Through the hope of new life after death Osiris began to be associated with the cycles observed in nature, in particular vegetation and the annual flooding of the Nile, through his links with Orion and Sirius at the start of the new year.[8] Osiris was widely worshiped as Lord of the Dead until the suppression of the Egyptian religion during the Christian era.er, in narrative style from the writings of Greek authors including Plutarch[5] and Diodorus Siculus.[6]

hinduism

SAKTI OR SHAKTI
Shakti (Devanagari: शक्ति) from Sanskrit shak - "to be able," meaning sacred force or empowerment, is the primordial cosmic energy and represents the dynamic forces that are thought to move through the entire universe in Hinduism.[1] Shakti is the concept, or personification, of divine feminine creative power, sometimes referred to as 'The Great Divine Mother' in Hinduism. On the earthly plane, Shakti most actively manifests through female embodiment and creativity/fertility, though it is also present in males in its potential, unmanifest form.[2]
Not only is the Shakti responsible for creation, it is also the agent of all change. Shakti is cosmic existence as well as liberation, its most significant form being the Kundalini Shakti,[3] a mysterious psychospiritual force.[4] Shakti exists in a state of svātantrya, dependence on no-one, being interdependent with the entire universe.
In Shaktism, Shakti is worshiped as the Supreme Being. However, in other Hindu traditions of Shaivism and Vaishnavism, Shakti embodies the active feminine energy Prakriti of Purusha, who is Vishnu in Vaishnavism or Shiva in Shaivism. Vishnu's female counterpart is called Lakshmi, with Parvati being the female half of Shiva.

hinduism

 SIVA: One of the  main deities of Hinduism ,worship as the paramount Lord by the SAIVA(SHAIVITE) sect of India.SIva is oneof the most complex God of India. he is both the distroyer and the restorer,the great ascetic and the symbolof sentuality,the benebolent herdsman of souls and the warthful avenger .SIva's female cosort is known in various manifestation, including Parvati,Durga ,and Kali,and Siva is also simetimes pairedwith the supreme Goddess Sakti.